I began my
series of the Psalms in 150 Block-Prints (this being the first 72; Psalms in
Block-Prints: Books 1 & 2) in
January of 2008, with the intention of finishing it by the end of the year. It
was a side project to my other duties – that of making a commercially viable
art so as to feed my family and pay the bills. The Psalms proved much more
difficult than expected, predominantly because they weren’t narrative in nature
like the parables. However, they did offer poetic metaphors and visual
language, allowing my imagination to wander. Needless to say, the year came and
went, then another, and then another. My discipline on the project waned, but
not my desire.
For me,
the Psalms, as difficult as they were to read and interpret, became a devotional;
my artwork, a prayer. And so I trudged ahead - the project becoming more than
the finished end. My initial intention was not just to illustrate the Psalms in
historic imagery, but rather, to find
aspects of these songs that spoke to me here and now. My love of reading took
me through many commentaries, as well as books on Christian signs and symbols.
As a result, you will see symbols that have been used in Christian art for
centuries, alongside my own visual language. For example, the “eye of God”, which is a part of early Medieval and
Renaissance Christian art, is depicted throughout this book, and in fact,
becomes a staple suggesting the omnipresence and sovereignty of God. The
equilateral triangle represents the Trinity, with the radiating lines
suggesting His infinite holiness.
The ever-present gaze of God is stated through the Psalmist’s
observation, “The eyes of the Lord are on the righteous, and his ears are
attentive to their cry.”
Likewise,
visual metaphors are employed to often mirror the writer’s poetry. For example,
Psalm 17 depicts a one-eyed bird with the words, “Keep me as the apple of your
eye; hide me in the shadow of your wings.” To think that God is a one-eyed bird
is rather silly and naïve, and so the viewer must deduce that this visual
metaphor stands for certain attributes of God – in this case, that of caretaker and protector.
Another
example, the monk, who prays the Psalms seven times a day through what is
called the daily office or canonical hours, is depicted as a spiritual seeker
of truth and a practicing disciple.
And although the Psalms were written before Christ’s birth, you’ll find
him represented throughout in what are known as the prophetic Messianic Psalms
– most notably Psalm 22.
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